Fera

Lore and Overview

OverviewResourcesTerritoryEmerald Sun CourtFlooded Path CourtAjabaBastetRokeaAnanasiCoraxGurahlKitsuneMokoleCamazotzNuwishaRatkinNagah

History

The Beginning

The Ajabamade their way to San Diego as immigrants, seeking refuge far from their native lands. Their arrival was marked by a quiet and cautious entry, driven by the need to escape the brutal conflicts that decimated their numbers in Africa. The Ajaba, once fierce and proud warriors of the savanna, found themselves scattered and on the brink of extinction, their survival hinging on their ability to adapt to a new and unfamiliar environment.

The first Ajaba to set foot in San Diego arrived in the early 20th century, hidden among the waves of immigrants that flowed into the city. These were-hyenas were few in number, traveling in small, tight-knit groups that sought to avoid detection by both human and supernatural eyes. The city’s growing immigrant communities provided the perfect cover for these newcomers, allowing them to blend in while they established a foothold in this foreign land. Life in San Diego was not easy for the Ajaba. Accustomed to the wide-open spaces of the African wilderness, they struggled to adapt to the urban landscape of the city. Yet, their innate cunning and resilience allowed them to carve out a niche for themselves in the shadows of San Diego’s underbelly. They found solace in the neglected and forgotten parts of the city, where they could maintain their secrecy and continue their ancient rituals far from prying eyes.

The Ajaba in San Diego were not numerous enough to form a cohesive tribe, and instead, they operated as small family units. Despite their fragmented state, they maintained a deep connection to their heritage, passing down their traditions and stories to the younger generation. These traditions served as a lifeline to their past, a reminder of the rich history they carried with them even as they struggled to survive in a hostile world. While the Ajaba kept a low profile, they remained vigilant, ever watchful of the city’s supernatural landscape. They were aware of the power dynamics at play, particularly the dominance of the Garou and other shifters who claimed the territory as their own. The Ajaba avoided direct conflict, knowing that their survival depended on their ability to stay hidden and avoid unnecessary attention. Despite their caution, the Ajaba were not without allies. They sought out other rare and marginalized shifters within the city, forming tenuous alliances based on mutual survival. These alliances, though fragile, provided a measure of security and support in a world that was often hostile to their kind.

Present Day

In present-day San Diego, the Ajaba remain a rare and elusive presence, their numbers still small but their resolve unwavering. These were-hyenas have adapted to the city's modern landscape, using their cunning and resilience to survive in the shadows as they primarily inhabit the outskirts of the larger cityscape. Operating in small, tight-knit groups, they maintain a low profile, discreetly navigating the complexities of the supernatural underworld. The Ajaba have become adept at blending their ancestral knowledge with modern strategies, ensuring their continued survival in a city that has evolved significantly since their arrival. Despite their cautious approach, the Ajaba are not passive. They remain vigilant, gathering intelligence and forming strategic alliances with other marginalized changingbreed. In their hidden enclaves, they continue to honor their traditions, passing down their heritage to younger generations while adapting their rituals to their urban environment.

• • Khan**

The Journey to the West In the mid-19th century, as the Qing Dynasty in China struggled with internal strife and foreign incursions, many sought a new life across the ocean in America. Among these was a Khan, a proud warrior of the Beast Courts, whose name was Baihu Liang, which means "White Tiger" in Mandarin. Baihu was a name that resonated with his lineage and the powerful tiger spirits that his family had long revered. The name was also symbolic of his role as a protector and warrior, embodying the fierce strength and honor of the white tiger, a revered creature in Chinese mythology. This Khan was not merely seeking a new life but was on a sacred mission. He had received visions from the spirits, urging him to journey to the distant lands of California, where his presence was needed to establish a new bastion of spiritual power.

The Meeting of the Brothers Three

Upon arriving in California, the Khan found himself in a land both familiar and alien. The natural spirits of the land were different, the landscapes were vast and untamed, and the Western Garou were wary of outsiders. Despite these challenges, the Khan’s aura of power and dignity could not be ignored. He traveled southward, to the region of San Diego, where he encountered two other extraordinary beings: a Mokole, whose ancestral memories reached back to the age of dinosaurs, and a Kitsune, a cunning and elusive fox-shifter who had arrived as part of the Japanese migration. The Arrival of Other Khans in San Diego

After Baihu's arrival and the successful establishment of the Emerald Sun Court the region became known among the Khan of the Beast Courts as a place where both the Western and Eastern supernatural traditions could coexist. This reputation drew other Khans to San Diego, particularly those seeking new opportunities or a refuge from the conflicts in their homelands.

The Second Wave of Khans

The next significant wave of Khan arrivals occurred in the late 19th and early 20th centuries, a period marked by increased migration from Asia to the United States. These Khans were often younger and more adventurous, driven by the stories of Baihu's success and the promise of new challenges in the Western world. They were warriors, scholars, and spiritual leaders, each bringing with them the traditions of their homelands and the hope of forging a new life in the growing city of San Diego.

The Third Wave: Expanding the Khan Presence

As the 20th century progressed, more Khans made their way to San Diego, each contributing to the growing community of shifters at the Emerald Sun Caern. Among these was Zhen Yu, a Khan from the northern Chinese steppes, whose family had been renowned for their military prowess and their ability to command the loyalty of the local spirits.

Zhen Yu arrived in San Diego during the 1920s, a period of great change and turmoil in both China and the United States. The Chinese Civil War was beginning to take shape, and many Chinese immigrants were fleeing the instability and seeking refuge abroad. Zhen Yu brought with him the disciplined mindset of a warrior and quickly established himself as a leader within the Khan community in San Diego. He was instrumental in organizing the defense of the caern during a particularly brutal series of attacks by banes that sought to corrupt the caern’s energies. Zhen Yu’s strategic mind and combat skills were crucial in repelling these threats, and he earned a reputation as a fearless protector of the caern.

The Death of the First Tiger of San Diego

Baihu Liang, the First Tiger of the San Diego, met his end during a fierce battle to protect the Flooded Path Caern from a powerful assault by banes, led by a corrupted shifter who had once been an ally. As the leader of the caern's defense, Baihu fought valiantly, his white tiger form a symbol of hope amidst the chaos. Realizing that the only way to save the caern was through a great sacrifice, Baihu performed a powerful ritual to bind the corrupted shifter and the banes to his own spirit, effectively neutralizing the threat but at the cost of his life.

In the aftermath, Baihu's lifeless body was found at the heart of the battlefield, surrounded by the dissipating darkness he had vanquished. His sacrifice saved the caern, securing its future as a sanctuary for shifters from all walks of life. Baihu's legacy lived on, his story becoming a cornerstone of the caern’s history and a lasting symbol of the courage and honor that defined the Khan.

Origins in San Diego

The Corax began to increase in numbers in San Diego in the year-1800s, drawn by the rapid expansion of the city and the growing human presence in the region. As messengers and spies of Gaia, the Corax were naturally attracted to areas of change and movement, where information flowed freely, and secrets were plentiful. The early Corax in San Diego were primarily loners, attracted by the strategic importance of the city's location near the border, its growing port, and the influx of people during the California Gold Rush.

The Corax and the Kumeyaay

The Corax also had interactions with the indigenous Kumeyaay people, who had inhabited the San Diego area for thousands of years. The Kumeyaay had their own spiritual traditions and were aware of the supernatural world, recognizing the Corax as sacred messengers. The early Corax respected the Kumeyaay and often exchanged information, particularly concerning the encroachment of European settlers and the impact on the natural world.

Role in the Supernatural Community

As San Diego grew, so did the presence of supernatural entities, including Garou, vampires, and mages. The Corax played a crucial role in maintaining the balance of power, using their skills in espionage and their ability to move between different supernatural communities. They often acted as neutral parties, conveying messages and intelligence between factions, and keeping a watchful eye on the activities of the Wyrm and other malevolent forces. The Gold Rush and Civil War Era

During the California Gold Rush and the American Civil War, the Corax population in San Diego increased. Many Corax from other parts of North America migrated to California, drawn by the opportunities for information-gathering and the chance to observe the rapid changes occurring in the region. The Corax took advantage of the chaos and confusion of the times, gathering valuable intelligence and keeping an eye on the activities of both human and supernatural entities.

The 20th Century and the Rise of Technology

In the 20th century, as San Diego became a major military hub and technological center, the Corax adapted to the new challenges and opportunities. They became experts in electronic surveillance and communication, to continue their role as Gaia's messengers in a rapidly changing world. The Corax were particularly interested in the development of the military-industrial complex in San Diego, as well as the growing influence of the Technocracy and other supernatural factions.

The Modern Era

In the modern era, the Corax in San Diego are deeply integrated into the city's supernatural community. They continue to serve as spies, messengers, and information brokers, maintaining a delicate balance between the various factions. The Corax are also involved in environmental activism, using their knowledge and influence to protect the natural world from the encroachment of urbanization and the Wyrm's corruption.

Arrival and Early Presence

The first Gurahl in the San Diego area were drawn by the pristine wilderness that characterized much of Southern California before European colonization. These were primarily Uzmati (the warrior aspect of the Gurahl), who saw the vast coastal ranges, rolling hills, and dense forests as ideal territories to safeguard. They established hidden dens in the rugged landscapes, maintaining a balance with the other Fera and local Garou.

The Extinction of the California Grizzly

The California Grizzly Bear, a powerful and iconic species, was integral to the Gurahl's presence in the region. However, by the mid-1800s, as European settlers expanded and industrialization spread, the grizzly population began to dwindle. The bear, seen as a threat to livestock and human expansion, was hunted aggressively, leading to its extinction in the early 20th century. The last known California Grizzly was killed in 1922. For the Gurahl, the extinction of their totem animal was a devastating blow. It signaled not just the loss of a spiritual guide but also a profound weakening of their connection to the land. Many Gurahl saw this as a failure to protect their kin and the natural world, leading to a period of deep mourning and retreat from the public eye.

Effects on the Gurahl Population

The extinction of the California Grizzly had far-reaching consequences for the Gurahl. Their numbers, already small, began to dwindle further as the spiritual bond with the land was fractured. Many Gurahl left the area, seeking refuge in more remote and less disturbed regions. Others, feeling a sense of duty, remained but went into deeper hiding, living solitary lives in the remaining wild spaces, far from human encroachment. By the modern era, the Gurahl population in San Diego and the broader Southern California region had become exceedingly rare. The few who remained were often isolated, elderly, or those with a strong attachment to their ancestral lands. They continued to fulfill their role as healers and guardians of the environment, albeit in a much more limited capacity. The loss of the grizzly bear was a constant reminder of their vulnerability and the fragility of the natural world they sought to protect.

Current Status

Today, the Gurahl in San Diego are almost mythic in their rarity. They are known only to a select few within the supernatural community and are regarded with a mixture of respect and sorrow. Their small numbers mean that they play a much more passive role in the local supernatural dynamics, focusing on preserving what little natural sanctuaries remain and quietly mourning the lost legacy of the California Grizzly.

The first Kitsune to arrive in San Diego during the Japanese migration to California came during the late 19th century, at a time when Japan was undergoing significant social and political upheaval. The Meiji Restoration had opened Japan to the world, leading to a wave of emigration as Japanese citizens sought new opportunities abroad. Among those who left their homeland were not only ordinary humans but also supernatural beings like the Kitsune, who felt the pull of adventure and the need to expand their influence.

Arrival and Purpose

The Kitsune, a trickster spirit of the Hengeyokai, arrived with a clear purpose—to observe and influence the unfolding events in a new land. Kitsune are known for their cunning, and this one, known as Tsubame Hoshizora, was no exception. Tsubame recognized that the Western world, and specifically the burgeoning state of California, was a place of both great opportunity and great danger for the Hengeyokai. The Kitsune came to San Diego not merely to escape the changes in Japan but to ensure that the balance of nature, which was increasingly threatened by industrialization and expansion, could be maintained.

Establishing Connections

Tsubame reached out to the local spirits and shapechangers, particularly those aligned with the Garou, who were the dominant force in the area. Through cunning and diplomacy, he began to foster relationships with key figures, including a Mokole and a Khan who had also migrated to California. These two, along with Tsubame, would later become known as the Brothers Three, the founding members of the Emerald Sun Caern.

Tsubame's influence was pivotal in ensuring that the caern was not just a place of refuge for the Hengeyokai but also a bridge between the Eastern and Western supernatural traditions. He introduced the Western shapechangers to the Hengeyokai philosophy, emphasizing the need for balance between the spiritual and physical worlds and teaching them the importance of working with local spirits and natural forces. The Call of the West

In the years following Tsubame’s arrival, Japan continued to experience significant social and economic changes. The Meiji Restoration had disrupted the old ways, and many Kitsune, who thrived on the edges of society, felt the increasing encroachment of modernization and Western influence in their homeland. They were tricksters, spirits of the wild, and the industrialization of Japan posed a threat to the natural world they were sworn to protect. For some, the prospect of following in Tsubame’s footsteps and exploring the untouched lands of the West became increasingly appealing. San Diego, with its natural beauty and rapidly growing population, became a beacon for these Kitsune. They saw in the city not just a place to escape the pressures of modernity but also an opportunity to expand their influence, protect the natural world, and engage in the intricate dance of balance between human progress and the preservation of nature.

The Second Wave

The second wave of Kitsune began to arrive in San Diego in the late 1890s and early 1900s, coming as part of the larger Japanese immigrant community. These Kitsune were more deliberate in their migration than Tsubame, who had been a pioneer. They came with a purpose—to support Tsubame, to learn from his experiences, and to help in the creation of a lasting Kitsune presence in the West.

These Kitsune integrated themselves into the Japanese-American communities in San Diego, taking on roles that allowed them to remain connected to both the spiritual and physical worlds. Many worked as gardeners, herbalists, and craftsmen, professions that allowed them to stay close to the land and the spirits. Others took on roles as merchants or laborers, blending into the fabric of the growing city while subtly influencing its development.

The Nature of Human War

The Anti-Japanese sentiment during World War II, particularly in the United States, had profound effects on the Japanese-American community, including the Kitsune who had integrated themselves into these communities. The Executive Order 9066, signed by President Franklin D. Roosevelt in 1942, led to the forced relocation and internment of over 120,000 people of Japanese ancestry, most of whom were American citizens. This act also deeply impacted the Kitsune living in San Diego.

When the Executive Order was issued, the Kitsune in San Diego faced a dire situation. Despite their supernatural abilities, they were not immune to the sweeping policies of the U.S. government. Many of the Kitsune, who had taken on human identities and lived among the Japanese-American community, were forced into internment camps along with their human counterparts. For the Kitsune, this was a particularly dangerous time. Their survival depended on their ability to maintain their secrecy, but the close quarters and constant surveillance of the internment camps made this exceedingly difficult. After the war, when the interned Japanese-Americans were finally released, the Kitsune faced the daunting task of rebuilding their lives. The internment had taken a toll on the Kitsune community, but it had also strengthened their resolve. Some Kitsune ended up migratring back to Japan, no longer wanting to deal with the unpredictable nature of the United States eliminating a great deal of their kinfolk that were present.

Modern Days

Over the decades, the Kitsune population in San Diego grew slowly but never near to the numbers of other fera, the curse weighing heavily on them. They never sought to dominate the supernatural landscape of the city, preferring instead to act as subtle influencers and protectors. The Kitsune were particularly active in safeguarding the natural areas around San Diego, working to preserve the coastal bluffs, wetlands, and scrublands that were increasingly threatened by human expansion.

By the mid-20th century, the Kitsune had become a respected and integral part of the fera community in San Diego. Their presence ensured that the Flooded Path Court remained a unique blend of Eastern and Western traditions, a place where the lessons of the Kitsune—balance, cunning, and the importance of nature—were deeply ingrained. Others that favoured more of the traditional ways of the Hengeyokai remained to the Emerald Sun Court, a welcoming partnership between the two Beast Courts thriving.

Early History

The Nuwisha have long been tied to the southwestern regions of North America, with their roots tracing back to the native tribes who revered the coyote as a trickster spirit. Long before European settlers arrived, the Nuwisha were already present in the San Diego area, blending seamlessly with the indigenous Kumeyaay people. They were revered as sacred tricksters, guides, and storytellers, who taught through humor and deception, often pushing the boundaries of social norms to impart wisdom.

The Nuwisha of this era took on roles as spiritual advisors and cultural keepers, using their shape-shifting abilities to walk between the physical and spiritual realms. They played a crucial part in the tribal stories and ceremonies, often embodying Coyote to teach important lessons or to protect the tribe from malevolent spirits.

The Impact of Colonization

When the Spanish arrived in the 16th century, bringing with them European culture and religion, the Nuwisha initially responded with their characteristic mischief. They played pranks on the settlers, disrupted their plans, and used their abilities to confound and confuse the invaders. However, as colonization took a stronger hold, the Nuwisha found themselves facing a new challenge: the rapid transformation of their lands and the destruction of the native ways of life.

The Nuwisha adapted by taking on new roles, often infiltrating the ranks of the settlers or influencing key figures to protect the remaining indigenous populations. They became intermediaries, working behind the scenes to mitigate the damage caused by colonization while still maintaining their tradition of teaching through trickery. Some Nuwisha took on the guise of priests or other European figures, subtly guiding events to ensure the survival of the native cultures.

The 19th Century and the Gold Rush

The 19th century brought further changes to San Diego with the influx of American settlers during the Gold Rush and the westward expansion. The Nuwisha continued their role as tricksters and protectors, but now they faced an even more chaotic environment. They engaged in acts of sabotage, played tricks on miners and settlers, and spread rumors to create confusion. However, as the human population grew and the land was increasingly developed, the Nuwisha began to focus more on preserving the natural world and the spiritual balance of the area.

During this period, the Nuwisha also forged alliances with other Changing Breeds in the area, such as the Uktena and the Pumonca, recognizing the need for cooperation to protect the rapidly vanishing wilderness. They played a key role in the formation of spiritual sites and hidden caerns, using their cunning to keep these places concealed from the growing human presence.

The Modern Era and the Urban Landscape

In the 20th century, as San Diego evolved into a bustling urban center, the Nuwisha adapted once again. They became urban tricksters, using the chaos of the city as their playground. They took on roles as activists, comedians, street performers, and even hackers, always with the goal of subverting the status quo and keeping the spirit of trickery alive in the modern world.

The Nuwisha in San Diego today are known for their adaptability and their ability to navigate both the physical and spiritual realms. They continue to honor their ancient traditions while embracing the new challenges of the modern world. They are still the guardians of the land and the protectors of its spiritual balance, using their tricks and teachings to guide the next generation of both humans and shape-shifters.

Connection to the Flooded Path Court

The Nuwisha have a connection to the Flooded Path Court, albeit a subtle one. They were not among its founders but have often served as advisors and intermediaries, bringing their knowledge of the spirit world and their deep connection to the land to assist the court's leaders. Their presence in the court is often behind the scenes, where they use their abilities to keep the caern hidden from prying eyes. In many ways, the Nuwisha are the hidden guardians of San Diego, their influence felt but rarely seen, always working from the shadows.

Arrival in San Diego

The Nagah's presence in San Diego began subtly, likely in the late 19th to early 20th century, a time of significant change and growth in the region. The influx of immigrants, the expansion of the city, and the rising influence of various supernatural entities created a need for vigilance. San Diego, with its growing population and strategic coastal location, became a focal point for various supernatural activities, which did not go unnoticed by the Nagah. A small, select group of Nagah, often referred to as a "nest," was dispatched to the region. Their purpose was to monitor the shifting balance of power among the Fera, Garou, and other supernatural beings in San Diego. The Nagah, skilled in the arts of stealth, deception, and assassination, established themselves quietly, operating from the shadows. Their arrival was not marked by any grand events or conflicts, as the Nagah preferred to remain unseen, influencing events indirectly and eliminating threats to Gaia with precision.

In the Old World of Darkness, the arrival of the Nagah (Were-Serpents) in San Diego is shrouded in secrecy and caution, befitting their nature as elusive and mysterious guardians of balance and enforcers of Gaia's will. The Nagah are among the rarest of the Fera, known for their clandestine activities and their role as silent judges and executioners within the supernatural community.

Arrival in San Diego

The Nagah's presence in San Diego began subtly, likely in the late 19th to early 20th century, a time of significant change and growth in the region. The influx of immigrants, the expansion of the city, and the rising influence of various supernatural entities created a need for vigilance. San Diego, with its growing population and strategic coastal location, became a focal point for various supernatural activities, which did not go unnoticed by the Nagah. A small, select group of Nagah, often referred to as a "nest," was dispatched to the region. Their purpose was to monitor the shifting balance of power among the Fera, Garou, and other supernatural beings in San Diego. The Nagah, skilled in the arts of stealth, deception, and assassination, established themselves quietly, operating from the shadows. Their arrival was not marked by any grand events or conflicts, as the Nagah preferred to remain unseen, influencing events indirectly and eliminating threats to Gaia with precision.

The Role of the Nagah in San Diego

The Nagah in San Diego focused on maintaining the delicate balance between the supernatural forces in the area. They acted as impartial judges, observing the actions of other Fera, Garou, and even human practitioners of magic. When necessary, they would strike with deadly efficiency, ensuring that no individual or group disrupted the equilibrium of the region.

San Diego's diverse and multicultural population provided an ideal cover for the Nagah, who could blend in and disappear among the city's many communities. They often assumed the guise of immigrants, scholars, or even monks, allowing them to observe without drawing attention. The coastal and swampy regions around San Diego also offered the Nagah ideal environments in which to hide and operate.

Current Status

In the modern era, the Nagah in San Diego remain as enigmatic as ever. Their numbers are exceedingly small, possibly no more than a couple, and their activities are rarely noticed by the larger supernatural community. They continue their role as silent protectors of balance, watching over the city from the shadows.

The Nagah's influence is subtle but pervasive, ensuring that no one faction gains too much power or threatens Gaia's delicate web. Their presence serves as a reminder that, there are forces that operate beyond the reach of most, ensuring that the scales of justice remain balanced, even if it means blood must be shed in the process.

Chargen Guides

Fera break the typical rarity XP incentive system that is used across spheres given that most Fera are rare in general. As a result, here is a list based on what's currently incentivized with the starting XP listed.

Category	Types
Highly Incentivized	Pumonca (homid), Qualmi (homid), Bubasti (homid), Squamous Breed Rokea, Betweener Rokea of any Auspice, Kumoti Ananasi, Rodens Breed Ratkin, Metis Breed Ratkin, Bastet Kinfolk of the listed breeds
Somewhat Incentivized	Khan, Simba, Corax (either breed), Swara, Balam, Bagheera, Feline Breed Bastet, Metis Breed Bastet, Tengu Corax, Hatar Ananasi (not Kumo), Kojin Breed Kitsune, Homid Breed Ratkin, Bastet Kinfolk of the listed breeds, Homid Unktehi Mokole
Not Incentivized	Ajaba, Ceilican, Balesharks (need Wyrm sphere approval), Same-Bito Rokea, Makunguru, Arachnid Breed Ananasi, Kumo (need Wyrm sphere approval), Mokole of any varna/breed aside from Unktehi Homid (see entry), Gurahl of any breed/tribe (see entry), Roko Breed Kitsune, Camazotz (either breed), Nuwisha (either breed), Nagah, Mokole Kinfolk, Nagah Kinfolk (must be part of a kinfolk cult or criminal org), Gurahl Kinfolk, Kitsune Kinfolk Men
Disincentivized	Non-Same-Bito Homid Breed Rokea, Rokea Kinfolk, Tenere Ananasi, Shinju Breed Kitsune, Kitsune Kinfolk Women (RIP), Ratkin Kinfolk, Nuwisha Kinfolk

Ajaba Chargen GuideGroupsBastet Chargen GuideRokea Chargen GuideAnanasi Chargen GuideCorax Chargen GuideGurahl Chargen GuideKitsune Chargen GuideMokole Chargen GuideCamazotz Chargen GuideNuwisha Chargen GuideRatkin Chargen GuideNagah Chargen GuideFera Kinfolk Chargen Guide

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Ajaba use all of the same Backgrounds as the Garou, although high Pure Breed becomes increasingly rare as the Ajaba scramble to shore up their decimated numbers.As social creatures, werehyenas are much more likely to have pack totems than personal ones.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Background

Bastet use most of the same Backgrounds as Garou, eschewing only Ancestors (with the exception of Swara). They use personal rather than pack totems, however (calling such patrons “Jamak”).

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

The timeless Rokea don’t have Ancestors, and don’t concern themselves with Pure Breed. They can have at most a single dot of Kinfolk, as their shark Kin are spread so far across the seas, and their human relations are so very few.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Corax rarely stick with any single Mentor for an appreciable length of time, and dismiss Pure Breed as elitist nonsense. They have no pack or personal Totems, either; Raven claims each Corax for his own, granting them one free dot of Athletics, Enigmas, and Subterfuge. In return he asks only that they whisper each secret they learn into the air, that he might hear it as well. Corax can, of course, purchase the Secrets and Umbral Maps Backgrounds (see “Shared Backgrounds,” p. 212).

Concepts Although all Gurahl are not incentivized (no starting XP), the following breed/tribe combinations would be considered common-to-rare in San Diego.

Category	Types
Common	Forest Walkers, Homid Breed
Uncommon	River Keepers, Mountain Guardians, Ursine
Rare	Ice Stalkers
Unlikely/ Very Rare	n/a

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Kitsune use many of the same Backgrounds as the Garou, eschewing only Pure Breed as redundant — werefoxes are all of the purest blood, after all. Those not associated with a sentai or other pack-group may have either a personal totem or no totem at all.

Concepts

Although most Mokole are not incentivized (no starting XP), the following breed/varna combinations would be considered common-to-rare in San Diego.

Category	Types
Common	Homid Breed of any varna, Unktehi Varna
Uncommon	Makara, Gharial Varna, Ora Varna
Rare	Suchid Breed, Halpatee Varna, Piasa Varna, Champsa Varna, Sytra Varna, Ora Varna, Karna Varna, Makara Varna, Karna Varna, Lung Varna
Unlikely/ Very Rare

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Nuwisha use the same Backgrounds as Garou, as well as Umbral Maps (see “Shared Backgrounds,” p. 212). Virtually all Nuwisha have a personal totem, inevitably a trickster spirit of some sort. Rarely, a Nuwisha will bind herself into a pack of other Fera — but only if the pack is united under a trickster totem.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Backgrounds

Ratkin generally don’t have much in the way of Resources or Allies, and don’t have Ancestors or Pure Breed at all. Some wererats establish themselves under a permanent Totem, while others use a special rite to temporarily assume a Totem for the duration of only a single mission or quest, dissolving their bond to the spirit once their task is done.

Concepts

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Concepts

Fera Kinfolk are to apply the same rule of rarity to their main counterparts. See to the main tab of the Fera that you are wanting to be kinfolk to.

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.

Nagah can only be app'd in as a group of 3+. No solo Nagah.

<Backgrounds>

The self-imposed isolation of the Nagah prevents them from having many Allies; Mentors are likewise rare. Nagah do not purchase the Totem Background; the Wani and their servants don’t act as personal or “pack” totems, and no other spirits are entitled to do so. A Nagah nest counts as a bonded pack for all system purposes, but no totem bond exists.

Concepts

Fera Kinfolk are to apply the same rule of rarity to their main counterparts. See to the main tab of the Fera that you are wanting to be kinfolk to.

Any concept marked rare will need to fill out a restricted concept pitch application and await approval prior to moving forward through chargen.

A universal XP Incentive guide showcases the bonus XP able to be applied.